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OUR RESEARCH

Distributism, Catholic Social Teaching, and Latin Civilization:
Law within the limits and in the service of human nature

A society characterised by universal access to material goods remains an unfulfilled postulate in the modern world, in which the accumulation of capital occurs on an unprecedented scale. The question becomes all the more important the more closely one examines the nature of the institution of private property and its importance for the good, or in other words, virtuous human life.

An effort to study this question was made by Hilaire Belloc and Gilbert Keith Chesterton, two English Catholic thinkers who in the first half of the twentieth century gave birth to the concept of an economic system known as distributism. The said doctrine assumes the subordination of the political and legal system to the goal of the widest possible distribution of private property, which is the only guarantee of economic freedom – and thus the realisation of human dignity on the individual scale and the common good in the perspective of the whole society.

Described vision assumes not only systemic postulates, but also a necessary condition of the universal recognition of objective morality, which excludes a strictly materialistic perception of human existence. Thus, a broader context of the presented doctrine is revealed, which directly draws on the teaching of the Catholic Church (primarily Catholic social teaching); and indirectly from the philosophical heritage of the whole of humanity.

The aforementioned perspective is also inspired by the writings of the Polish scholar Feliks Koneczny, the author of the original concept of Civilizations, and especially of the Latin Civilization – in his opinion is a model society, based on Christianity’s fruitful efforts to perfect the practical base of Greek philosophy and Roman law. A clear example of the validity of using such a method in the context of distributism is the comparative use of the works of Aristotle – dealing with the importance of private property for the practice of virtues; as well as the idea of the best possible political system, which, according to Stagyrite, should be based on the middle class.

The aim of my research is to determine the general and specific features of such a political and legal system (currently especially in the context of the aforementioned wide distribution of property), which in its essence is based on the foundation of the natural law expounded in the thought of the Angelic Doctor, St. Thomas Aquinas. In this perspective, the positive (human) law, properly understood, must act within the limits and in the service of the natural law – which should be understood as the participation of the rational creature (i.e. man) in the eternal, universal order. Only such a perception of things guarantees that human action is embedded in an objectively true reality, thus enabling man’s efforts to bear genuinely good fruits.

My scientific efforts in this area resulted in the development of a doctoral dissertation at the Doctoral School of Social Sciences of the University of Lodz in the discipline of legal sciences. The title of the thesis, successfully defended in June 2024, is: Distributism of Hilaire Belloc and Gilbert Keith Chesterton: Catholic Social Teaching Against the Errors of Capitalism and Socialism.

Publications

Boruta Paweł, Tulejski Tomasz, Poza kapitalizmem i socjalizmem. Dystrybucjonizm jako alternatywa wobec materialistycznego postrzegania ludzkiej egzystencji [Beyond Capitalism and Socialism: Distributism as the Alternative to the Materialistic Concept of Human Existence], Studia Prawno-Ekonomiczne, t. CIV, 2017, s. 27-44.

Boruta Paweł, Trzy oblicza własności. O roli własności prywatnej w systemie społeczno-ekonomicznym na podstawie twórczości H. Belloca oraz G.K. Chestertona [Three Faces of Property: On the Role of Private Property in Economic and Social System Based on the Works of H. Belloc and G.K. Chesterton], Studenckie Zeszyty Naukowe 2018, Vol. XXI, nr 38, s. 21-32.

Boruta Paweł, Św. Tomasz z Akwinu w służbie Wielkiego Narodu. Zarys myśli ekonomicznej i politycznej Adama Doboszyńskiego [St. Thomas Aquinas Serving the Composite Nation: Economic and Political Thought of Adam Doboszynski], Studia Prawnicze i Administracyjne 28 (2) 2019, s. 3-10.

Boruta Paweł, U kresu drogi do państwa niewolniczego. Krytyka socjalizmu w twórczości Hilaire Belloca i Gilberta Keitha Chestertona [At the Road's End to the Servile State. Criticism of Socialism in the Works of Hilaire Belloc and Gilbert Keith Chesterton], Studia Prawno-Ekonomiczne, t. CX, 2019, s. 37-52. 

Boruta Paweł, Cywilizacja zagrożona rozpadem. Wpływ reformacji na ustrój ekonomiczny Europy według Hilaire Belloca [Civilization in Peril of Dissolution. Impact of Reformation on Europe’s Economic System by Hilaire Belloc], Studia Prawno-Ekonomiczne, t. CXII, 2019, s. 11-26

Boruta Paweł, Własność i cywilizacja łacińska. Dystrybucjonizm w myśli polityczno-prawnej Feliksa Konecznego [Property and the Latin Civilization. Distributism in the Political and Legal Thought of Feliks Koneczny], Studia Prawno-Ekonomiczne, t. CXXVI, 2023, s. 9-25. 

Boruta Paweł, Własność a autonomia jednostek i społeczności - perspektywa dystrybucjonizmu [Property and Autonomy: The Perspective of Distributism], [w:] Szpoper Dariusz, Dąbrowski Przemysław (red.): Suwerenność, autonomia i podmiotowość, 2023, Sopot, Wydawnictwo Arche Marek Tokarczyk, s. 46-53.

Researchers: Paweł Boruta

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ALEXIS DE TOCQUEVILLE

french political thinker, sociologist, politician


Author of the two-volume work Democracy in America, widely regarded as the most insightful analysis of democratic political society. Of particular importance are his examinations of the conflict between liberty and equality, the benefits of local self-government and political associations, as well as the relationship between the state and churches. One of the most important thinkers of the 19th century to have formulated the idea of liberal democracy. Tocqueville believed that democracy is not harmful only insofar as it does not threaten individual liberty and autonomy.

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